Category Archives: Historical Links, Pre-Independence

The Deccan is losing its history

“The city has lost so much of its past,” said best-selling author and historian William Dalrymple as he inaugurated the Centre of Deccan Studies at the Maulana Azad National Urdu University on Tuesday. Dalrymple, who was the chief guest and delivered the inaugural lecture on The Syncretic Civilisation of the Deccan, expressed his sadness over today’s Hyderabad.

“I was here during the ’90s when I was researching for my book White Mughals, but now I get lost when I come here. Hyderabad’s rate of conservation is the worst. Over years, beautiful buildings have been destroyed, art collections have been lost and natural fabric has been damaged. Raymond’s Tomb was bouldered, Moula Ali’s has been encroached upon,” he said during his interaction with the press. “Little has been done in the last 20 years while destruction has been ongoing. A big conservation needs to be done,” he added.

Talking about the Centre for Deccan studies, he said, “It’s absurd there’s not been a centre for Deccan Studies anywhere before. People here go on to study engineering and commerce but don’t know the history and literature of this part of the world.” On the controversial existence of the dancer Bhagmati, the love of Hyderabad founder Quli Qutub Shah’s life, in the history of Hyderabad, he didn’t take the bait, saying that he wasn’t qualified to answer that. “I am aware of the controversy, but I have never studied that period. All I can say is that one should not ignore the oral traditions. If this was to be looked as a case in the court, then one would take the word of the eyewitness over the people who have heard things weeks after,” he said.

On the Hyderabad Literature Festival, the co-founder of the Jaipur Lit Festival said, “I have not been to the lit fest so I don’t know how terrible or good it is, but three elements need to be kept in mind: there has to be 2/3 desi to 1/3 incomers (ratio), more nationalities need to be involved, raising sponsorship. What could be a USP is that the directors of the Jaipur fest are writers themselves. We are hunting in our own forests.”

Dalrymple’s next, The Return Of A King, which tells the story of a Anglo-Mughal, will be out in December.

source: http://www.DeccanChronicle.com / Home> Tabloid> All-Rounders / by Babli Yadav, DC / September 12th, 2012

Nizam’s heirs seek Pakistan’s intervention to unfreeze bank account

Want foreign ministers of both India and Pakistan to initiate a dialogue

Hyderabad:

The descendants of the Nizam have appealed to Pakistan to reciprocate to India’s offer of an out-of-court settlement over the wealth of the ruler of erstwhile Hyderabad state lying locked up in a London bank for over 60 years.

The Nizam’s heirs want the foreign ministers of both India and Pakistan to initiate a dialogue to resolve the issue at their meeting scheduled in September in Islamabad.

In a letter to Pakistan President Asif Ali Zardari, the members of the erstwhile royal family urged him to reciprocate to India’s offer of an out-of-court settlement.

Nawab Najaf Ali Khan, grandson of the 7th Nizam, Mir Osman Ali Khan, said he met Pakistani High Commissioner Salman Basheer in New Delhi last week and sent a letter to Zardari through the high commission.

“We sought President Zardari’s intervention to find an early settlement to the case to help the members of Nizam family who are financially distressed,” said Najaf, president, Nizam Family Welfare Association.

The family hopes that the governments of both the countries would also involve them in the talks and hand them over the money, which is now estimated to be £30 million (Rs2.6 billion, Dh172.7 million).

After partition and before the merger of then Hyderabad state with India, Nizam Mir Osman Ali Khan’s finance minister Moin Nawaz Jung had transferred £10,07,940 in the name of then Pakistan high commissioner in London H.I. Rahimtoola in the National Westminster Bank, which is now called Royal Bank of Scotland.

India raised an objection to the transfer, saying the Nizam was not an independent ruler and prevailed upon the bank to freeze the account. Since then the matter is hanging fire.

The Indian government in 2008 decided to pursue an out-of-court settlement with Pakistan and the heirs of the Nizam.

The cabinet took the decision after Nizam’s descendants met Prime Minister Manmohan Singh and then foreign minister Pranab Mukherjee.

The Nizam’s heirs are now planning a visit to Pakistan next month to take up the issue with the authorities and to request them to initiate a dialogue with the Indian government.

“Since we are the legal heirs of Nizam and this amount has no will or trust deed, we want the money to be distributed among us as per the Sharia [Islamic law],” he said but hasten to add that they are open to all the options.

The family does not anticipate any legal hurdles. “Both the governments can claim the money but considering the present financial condition of the family, we request them to give up their claim if they have any such thing in mind and permit us to take the money.”

Mohammad Safiullah, cultural adviser to the Nizam’s Trust, had estimated in 2008 that Nizam’s heirs may get 20 per cent of the money while the lion’s share will go to India.

Of the Niam’s 34 children, two sons and three daughters are still alive while there are a total of 104 grandchildren.

Najaf plans to set aside a part of the money to set up an education institution to take care of the educational needs of the new generation of family members.

He pointed out that the family always had good relations with the Indian government after the Nizam’s surrender in 1948. Referring to their relations with Pakistan, he said Nizam was the first person to give money to Pakistan for its first budget.

Since the Britain’s House of Lords had ruled that the account could only be unfrozen with agreement of all the parties, Najaf says, no progress is possible unless India and Pakistan come to some understanding.

Osman Ali Khan, who was the world’s richest man of his time, died in 1967. The efforts to solve the dispute during his lifetime failed as Pakistan never came forward to help unlock the funds.

The Nizam had refused to accede to India after the country’s independence on August 15, 1947. He wanted to remain an independent state or join Pakistan. The princely state finally merged with the Indian Union in September, 1948 after an operation by Indian security forces.

– IANS

source: http://www.gulfnews.com / Gulf News / Home> News> World / by IANS / July 20th, 2012

Bureaucrat on the burning deck

The erstwhile Hyderabad State ruled by the Nizams and its accession to the Indian Union are a fascinating part of the making of this nation. At one end were the nationalists represented by the Congress and other players in the freedom struggle, including the Hindu Mahasabha, advocating the integration of Hyderabad with the Indian Union. At another end was the defiant Nizam, who wanted to exercise the choice of staying independent and negotiate aspects on which Hyderabad would like to cooperate (such as defence and currency) with the Indian Union. Added flavour comes from a supplementary angle that brought in the people’s movement in Telangana against the oppression of landlords, orzamindars; a ragtag army of Razakars trying to fight, hand and glove with the Nizam, in order to retain autonomy. Another fact that adds more variety is: about 80 per cent of the population was Hindu, spoke three different tongues, had been under Islamic rule for centuries, adopting an alien language for official and court dealings.

There is a strand of literature that examines aspects on whether Hyderabad should have been integrated with the Indian Union; whether the military action (though given a civilian term: police action) should have indeed occurred; and an associated strand on whether the state should have been trifurcated on a linguistic basis. A fascinating book calledHyderabad: After the Fall (edited by Omar Khalidi) brings out the diverse arguments that were drowned out under the nationalist rhetoric.

With October Coup, then, it was expected that the book would bring out some interesting aspects of how an administrator (in this case, a Taluqdar of Osmanabad District) would have looked at, and dealt with, such issues. These expectations, stemming from the sub-title of the book (“A Memoir of the Struggle for Hyderabad”), were unwarranted. While the context of the book is around the struggle for independence, it is a tragic personal story of a civil servant who faced persecution by the new administration.

This book is Kafka’s delight. The author, Mohammed Hyder, is picked up soon after the Indian forces occupy Hyderabad and is put in prison without much of an explanation. Almost like the re-enactment of Kafka’s Trial, charges are framed much later, he is shifted from one prison to another, documents are withheld for flimsy reasons, even a death penalty is ordered and then the cases are withdrawn even as the persecution outside the courtroom continues. The book deals with Hyder’s trial and incarceration and what comes out of the process. It is the story of a passive struggle by a civil servant, within the confines of civility, to restore his honour and position. The first part of the book is neatly narrated. The second part has extensive reproductions of legal documents, affidavits, counter-affidavits and judgments.

It is interesting to have glimpses of the administration of Hyderabad State from Hyder’s perspective. Judging from his account, Hyder probably did not have a strong position on either accession or otherwise. He comes across as an earnest civil servant keen to maintain law and order and provide senior officers with information on the situation in the district under his control. He does not seem to have a soft corner for Quasim Rizvi, the leader of the Razakars. At the same time, he is willing to engage with him.

Quasim Rizvi, generally painted as the villain of the episode that involved the Razakars, appears very reasonable in all his encounters with Hyder. It is also evident from the book that while the Nizam took the line that “India is a geographical notion. Hyderabad is a political reality” (page 13), the preparation for resistance was based on false ground-level assurances and a notion of external support. While reading Hyder one gets the impression that acceding to India was, for them, a forgone conclusion and any resistance at best was a symbolic one, based more on pomp and ego than on data.

The way Hyder has constructed the book is slightly disappointing. It could have been a great piece of literature — a personal account of the incarceration, a conspiracy hatched and a persecution carried out with clinical precision. It could have been a piece of history retold, about the pressures of being loyal to a losing employer, a tragic story of losing friends and allies who were mostly moving away to Pakistan, a story of Muslim rule in a Hindu state which converts into a majority (Hindu) rule in a state that was predominantly ruled by Muslims. It could have brought out the marginalisation of Muslims, particularly in the post-accession regime in which the erstwhile rulers became minorities. The potential was immense. However, Hyder restricts his story to a dispassionate personal tale, where conspiracies are played down, villains are played up, and everybody is shown to be reasonable. October Coup suffers from decency. It is too decent a book to be set in a tumultuous period.

The reviewer is visiting professor, Indian Institute of Management, Bangalore

OCTOBER COUP: A MEMOIR OF THE STRUGGLE FOR HYDERABAD
Mohammed Hyder
Roli Books (Lotus Collection)
228 pages; Rs 295

source: http://www.business-standard.com / Home> Life & Leisure / by M S Sriram / June 15th, 2012

Nampally ‘sarai’ classic case of negligence

FALLING ON BAD DAYS: Considered the gateway of old city, the Nampally ‘sarai’ was built by the sixth Nizam, Mahboob Ali Pasha, in 1919. Photo: M. Subash / The Hindu

It is on its last leg. It is just a matter of time when it will bite the dust. Perhaps, a good torrential rain is enough to ring the curtain down on history.

In its 93 years of existence, Nampally Sarai has definitely not seen such apathy. The powers-that-be of course are busy with more important things, concerned citizens have cried themselves hoarse and the common man is too occupied with keeping the wolf away.

Looks like the authorities are waiting to perform the last rites of the heritage structure which has seen better days. There are no pangs of remorse for the inaction. The historic ‘sarai’ is a classic example of bureaucratic negligence. That it figures least on the official agenda is to stress the obvious.

Much sought after once, the ‘sarai’ today presents an agonising sight. Brick by brick it is falling with the cracks widening by the day. Any attempt to repair it might only hasten the inevitable, officials say.

JNTU engineers who studied the structural stability of the building suggested total reconstruction of the eastern wing and minor repairs of the western block under supervision of conservation architects. They feel the building is conservable.

In January 2007, the government announced a Rs.1.1 crore restoration package. It was proposed to take up repair and reconstruction of the collapsed portion for adaptive reuse and to make other site-related interventions. But nothing has been done, and in the meanwhile, the ‘sarai’ has further deteriorated.

Considered the gateway of old city, the Nampally ‘sarai’ was built by the sixth Nizam, Mir Mahboob Ali Pasha, in 1919 in memory of the First World War treaty. Spread on an area of 5,828 square yards, this guest house was the first choice of visitors to the city in view of its central location. But poor maintenance and negligence led to gradual deterioration of the two-storied building.

The balcony of the eastern portion collapsed in 1998 due to prolonged exposure of the iron rafters in the roof to weathering. This made the civic body sit up and take notice but it failed to take concrete steps.

The Hyderabad Metro Rail (HMR), which now owns the hoary ‘sarai’, is wary to touch it because of the sensitivities involved.

In fact, it has no plans as of now though there are demands to convert the open space into a parking lot and to develop and maintain it as a ‘sarai’.

“If anybody comes forward to restore it we will be too happy to bear 50 per cent of cost,” says N.V.S. Reddy, Managing Director, HMR. Sadly no one has come forward to pick up the gauntlet. There is no response either from the conservation architects or heritage lovers.

source: http://www.TheHindu.com / Home> News> Cities> Hyderabad / June 11th, 2012

Final abode of Mohd. Quli Qutb Shah and six others

Mera shahr logon so mamoor kar

Rakhya joon tu darya main man ya samee

(Fill this my city with people as thou hast filled the ocean with fish O Lord)

Few know or remember this impassioned prayer made by Mohammed Quli Qutb Shah when he founded Hyderabad. Today his final abode along with the cluster of six other Qutb Shahi tombs is a popular tourist spot.

The royal necropolis spread over 130 acres is also home to 150 other graceful structures.

However, the single dome mausoleums, mosques, heritage fountains modelled on the Indo-Islamic style of architecture are crying for attention.

source: http://www.thehindu.com / Home> News> Cities> Hyderabad / May 31st, 2012

Raymond’s tomb languishes in neglect

The obelisk, built in memory of French general in Nizam’s army, Monsieur Raymond (1755-1798) and the pavilion atop a hillock east of Hyderabad, now in utter neglect, is being restored by State Archaeology Department. Photo: G.Ramakrishna / The Hindu

Authorities,wake up

The city has added yet another feather to its cap by being chosen to host the prestigious 11 Conference of Parties to the United Nations convention on biological diversity. Authorities are upbeat and justifiably so for the city being chosen over other metros to hold the mega event. Of course, it speaks volumes about the logistics and infrastructure availability in Hyderabad to conduct the event.

Delegates from 194 countries, including some Prime Ministers, are expected to participate in the convention. A good opportunity to showcase the heritage of Hyderabad. But the monuments being shortlisted for the visit of delegates woefully lack amenities and upkeep. Will the authorities take corrective steps between now and October when the international convention is scheduled?

He was the ‘Musa Rahim-Ram’ to people

Michael Joachim Marie Raymond popularly known as Monsieur Raymond was a French general in the Nizam’s military. Son of a merchant, he travelled to Pondicherry in 1775 to set up a merchant shop but instead landed himself the exciting career of a soldier.

In 1796 he was appointed the Controller of Ordnance. Monsieur Raymond set up many cannon ball factories. Top ka Sancha in Urdu for Gunfoundry is the well known foundry in Hyderabad.

In high esteem

Monsieur Raymond was held in high esteem by the Nizam and he also endeared himself to the locals.

To Muslims he was Musa Rahim and to the Hindus – Musa Ram.

Nowadays, testing one’s athletic skills is the only way to have a glimpse of Monsieur Raymond’s tomb at Asmangadh. Visit any time of the day, this monument jointly maintained by the Tourism and Archaeology Departments would be found inside the locked gates. Visitors often jump over the iron gates or the spiked compound wall to get a better view of the obelisk erected in memory of the most loved French General in Nizam’s military during 18 Century.

Never mind that General Michel Joachim Marie Raymond lent his Indianised name Moosaram to the locality. Never mind that the ammunition factory he set up has become a landmark with the name Gun Foundry. He remains an orphan posthumously, with not even his immediate neighbours aware of the importance of the site. No information about the General is provided for visitors who, if not already aware of its history, will leave clueless about the significance of the place.

The only plaque here with any inscription is the one informing about inauguration of the renovation works in 2009, followed by a list of dignitaries on the occasion. The obelisk has four plaques on all four sides, with nothing inscribed on them. Tree stumps surround the pavilion nearby, indicating the unchecked ravaging of greenery.

The compound wall displays a big hole leading to the adjacent slum Bhoolakshmi Colony from where slum dwellers find their way into the complex for a variety of purposes including defecation, consumption of liquor, and playing cricket. Incidentally the watchman from the same colony who is supposed to guard the structure is always absent along with the key.

Glass pieces and construction debris are strewn all around the other two tombstones, one erected in memory of the General’s pets, another for one of his family members. Encroaching into the premises are two temples of varying sizes.

“A month ago, a group of people arrived, chopped off the huge trees inside the compound wall, and carried them away in a truck. When we complained about the large pits they left behind, they returned with construction debris and dumped it in them,” informed a neighbour.

No signage is kept on the main road to indicate the presence of the tomb, though an obscure display is present at the end of the lane leading into the premises.

The very steep approach road is full of pot holes and stones, making it difficult even to walk up.

Nevertheless, the place has visitors, some times foreigners. Unable to find the watchman, they often jump over the gates to have a better view of the tomb, neighbours say. Perhaps the delegates to the ‘Conference of Parties to the Convention on Biological Diversity’ too must prepare their limb joints for the forced exercise!

source: http://www.TheHindu.com / Home> News > National> Cities> Hyderabad / by Swathi V / May 30th, 2012

Bitten by the B’lore bug

LEGENDARY CONNECTION

It was in Bangalore that Ronald Ross first became interested in mosquitoes. Ross would go on to make the crucial discovery of plasmodium, the malarial parasite, in a mosquito, and win the Nobel too. Bangaloreans can truthfully say that the seeds of that great discovery were sown in our City, writes Meera Iyer

In September 1883, a British doctor named Ronald Ross was appointed the Acting Garrison Surgeon in the Bangalore Civil and Military Station. The doctor initially stayed in a bungalow close to today’s MG Road. He records in his memoirs that this was when he first became interested in mosquitoes. “They devoured me,” he writes, “until I discovered that they were breeding in a tub just outside my window.” Ross got rid of the wee beasties by the simple expedient of tipping the tub. So began a series of experiments and observations on mosquitoes that eventually led to a Nobel Prize for Physiology and Medicine in 1902.

Ronald Ross was born in Almora, Uttarakhand, on May 13, 1857, three days after the Indian Mutiny or the First War of Independence began. He grew up in Almora, Nainital and Benares and was sent to England for his education when he was eight.

The future scientist and Nobel Prize winner displayed no interest whatsoever in science but took wholeheartedly to painting, literature and the arts. He wrote poetry while still at school and at 17, decided he wanted to be a writer. But his father wanted him to join the Indian Medical Service, and so Ross resignedly joined St Bartholomew’s Hospital Medical School in London to study medicine. Ross wrote more poetry and even some short plays while at St Bartholomew’s but remained quite indifferent to medicine. He failed a qualifying exam for the Indian Medical Service, cleared it a year later on his second attempt, and then joined the Service. Ross came to India in 1882, stayed in Madras briefly and then had the first of many stints in Bangalore when he was given medical charge of a unit of the Madras Infantry for a few weeks.

Like many others before and after him, Ross loved Bangalore. He describes how he used to go for long walks every day among “rocky crests of mountains, fir woods, dells with beautiful little trickles of streamlets”. The sun and the breeze, he says, “were those not of earth but of heaven.” In a complaint that sounds all too familiar to us today, Ross says that when he looked for these same places ten years later, he found they had all been swallowed by development.

Over the next few years, Ross returned to Bangalore several times and also served in Quetta, Burma and the Andamans. He churned out more plays, novels and dramas, became very interested in mathematics, played a lot of tennis, whist and golf, but remained a completely ordinary doctor. It was only when he was on leave in England in 1888 that something ignited a spark in him: “I determined now to interest myself much more in my profession,” he writes, and he returned to India with renewed vigour.

Back to Bangalore

Ross was posted in Bangalore once again in 1890, as Staff Surgeon of the Civil and Military Station. Now married, he and his family lived in High Grounds, “in a delightful house facing the golf ground, called Uplands”. (Incidentally, this very house was where Sir M Visvesvaraya stayed for a time after his retirement in 1908). According to his Nobel lecture, it was during this 1890-1893 period in Bangalore that Ross made his first studies of malaria.

He also wrote his first research papers on the disease, including some that rejected the ‘bad air’ theory but speculated (wrongly, of course) that malaria might have an intestinal cause.

In the 1890s, scientists had begun to realise that parasites in blood caused malaria, but no one had any idea how these parasites moved from sick people to healthy people. In 1894, while on leave in England, Ross sought out Patrick Manson, a tropical disease expert who had recently discovered that mosquitoes spread the disease filariasis.

Manson told Ross he believed mosquitoes also spread malaria. This was the beginning of a long association between the two scientists.

Ross returned to India, and plunged into research, determined to prove Manson’s ‘Grand Induction’ as he called it.

Within a few months, Ross became an expert on dissecting mosquitoes, identifying parasites and diagnosing malaria. In his memoirs, Ross states that from April 1895 to February 1899, he wrote 110 letters to Manson about his research, “containing almost exactly 1,000 words each, or about one word to every ten people killed by malaria in India alone every year.”

At West End

But another disease also killed hundreds in India in those days. In 1895, Ross was called to Bangalore on special sanitary duty to contain the frequent cholera outbreaks here, especially in Shivajinagar, Ulsoor and parts of the pete.

Ross took up residence in a tent on the grounds of the (now Taj) West End Hotel. Over the next two years, he organised an overhaul of refuse-cleaning systems, suggested improvements in drainage, mapped the locations of wells and had them disinfected, and posted hospital assistants at stations to detect cases. He also frequently accompanied scavengers in their early morning work. “These experiences are not easily forgotten,” he writes.

Of the scavengers, “the poor men themselves, the last pariahs and outcasts of society, toiling while others slept,” says Ross, “None shall know of your labour, no one shall thank you, you shall die forgotten,” and yet, “the civilisation of the thronged cities was based upon their labour.” Though occupied by his sanitary work, Ross still eked out time for malaria. Until then, both he and Manson had thought that when malarial mosquitoes died, they somehow infected the water they bred in, which when ingested, caused malaria in humans. It was in Bangalore that Ross came up with another hypothesis that later proved correct: In May 1896, he wrote to Manson, “…the belief is growing on me that the disease is communicated by the bite of the mosquito. She always injects a small quantity of fluid with her bite — what if the parasites get into the system in this manner.”

Ross set out to test this hypothesis by the decidedly questionable method of getting mosquitoes to bite volunteers, mostly ‘natives’ of course, including the Assistant Surgeon of the Bowring Civil Hospital.

But as Ross had yet to discover that only the Anopheles mosquito carried the malarial parasite, his results remained negative. It wasn’t until 20 August 1897 (now commemorated as World Mosquito Day), when Ross was posted in Secunderabad, that he made the crucial discovery of a Plasmodium, the malarial parasite, in a mosquito. He came back to Bangalore on short leave a month later, staying at the West End once again (in a room this time, and not a tent!), and wrote up his exciting discovery. The paper, “On some Peculiar Pigmented Cells found in two Mosquitoes fed on Malarial Blood,” appeared in the British Medical Journal in December 1897.

In Secunderabad, the building where Ronald Ross made his landmark discovery is now called the Sir Ronald Ross Institute, and bears a plaque in appreciation of Ross’s work. But Bangaloreans can truthfully say that the seeds of that great discovery were sown in our City.

ROSS, THE POET

* Ronald Ross was known to be a poet, novelist and painter.
* His collection of poems include: ‘psychologies’, ‘Poems’, and ‘Fables and Satires’. He composed this verse about his first impressions of malaria that killed millions:

In this, O Nature, yield I pray to me.I pace and pace, and think and think, and takeThe fever’d hands, and note down all I see,That some dim distant light may haply break.The painful faces ask, can we not cure?We answer, No, not yet; we seek the laws.O God, reveal thro’ all this thing obscureThe unseen, small, but million-murdering cause.

(Courtesy: malariasite.com)

source: http://www.DeccanHerald.com / Home> Supplements> Spectrum / by Meera Iyer / May 07th, 2012

 

Andhra Pradesh is very rich in its Buddhist heritage

Hyderabad:

The state is very rich in its Buddhist heritage in the entire country. The Buddhist settlements in Andhra Pradesh range between the 3rd century B.C. to the 12th century A.D. and nearly 150 Buddhist sites have been identified among which Amaravati and Nagarjunakonda are world famous Buddhist centers.

Holy relics of Lord Buddha were recovered from places like Amaravati, Nagarjunakonda, Bhattiprolu and Bavikonda. The state also has a proud privilege to produce famous Buddhist Philosophers like Acharya Nagarjuna, Aryadeva, Bhavaviveka, Dinnaga, Dharmakirthi and Buddharakshita. Buddhism in Andhra Pradesh was responsible for the creation of a large number of stupas, Chaityas, Caves and Sculptures representing Buddhist spirit. A.P. Tourism has identified the enormous potential of Buddhist heritage and taken initiatives to develop Buddhist sites and monuments as tourist attractions.

The A.P. Tourism has taken up developmental activities at the three Buddhist Circuits i.e. Visakhapatnam, Amaravathi & Nagarjunakonda at a cost of Rs.571.93, Rs.400.00 and Rs.175.00 Lakhs respectively. A.P. Tourism has also identified Buddhist Tourism as an important segment of the special interest Tourism because of its tremendous appeal to both domestic and foreign tourists from East and South East Asia, Particularly Japan, China, Thailand, Srilanka and Singapore. Steps are on the anvil for developing Buddhist centers clustered into Hyderabad, Vijayawada and Visakhapatnam Buddhist circuits. The Buddhist sites and monuments located at Nagarjunakonda, Amaravati, Chandavaram, Guntupalli, Sankaram, Salihundam, Ramathirtham, Dantapuram, Jaggayyapeta, Vaddamanu, Bhattiprolu, Bavikonda, Thotlakonda, Gantasala and Phanigiri are conserved and preserved and they are attracting huge number of tourists.

A.P. Tourism is bringing up a unique world class Buddhist theme park called Buddhavanam at Nagarjunakonda enroute to Amaravati at a cost of Rs.16.36 crores to create facilities like Entrance arch, information centers, ticketing counter, Museum, tourist amenities, open air theatres, stupas, interpretation centers, landscaping, amphi theatres, bronze statues, restaurant, signages and site development. The Department has taken up projects worth Rs.25.99 crores exclusively for the promotion of Buddhist Tourism by creation of special Buddhist circuits and preservation of Buddhist monuments. A.P Tourism is treading forward in promotion of Buddhist tourism. -02- In our policy we propose to consider areas which have a strong Buddhist heritage as notified tourism areas to encourage investment in these areas. The Government of Andhra Pradesh has a vision of making Andhra Pradesh a destination State of India, given its attractive diversity, natural environments and friendly population.

Andhra Pradesh also has the rare distribution of having hosted the Kalachakara in 2006 which was conducted by his Holiness “The Dalailama”. Hyderabad is also the privileged city to have the biggest monolithic Buddha statue in the World which has been carved out of a single rock. A.P. Tourism is celebrating 2556th Buddha Jayanthi Celebrations on 6th May, 2012 coinciding with Buddha Purnima with the following activities. • Display of Holy relics of Lord Buddha at Buddhist Gallery, State Museum, Public Gardens, Nampally at 10.30 A.M. followed by chanting of Buddhist hymns by monks. • Prayers by Buddhist Monks at Buddha Statue in the evening at 5.30 P.M on Hussain Sagar lake. • Lighting of floating lamps on Hussian Sagar Lake at Buddha Statue. The celebrations will give a fillip to Buddhist tourism and also bring our Buddhist heritage into focus. You are invited and requested to cover the event.

source: http://www.orissadiary.com / Home> Orissa News / Sunday, May 06th, 2012

Its all in the Shayari

Being a Hyderabadi, one for sure encounters many instances, where the Dakhni dialect is not just used for a normal conversation. It has been a tradition among the Hyderabadis, to use the Dakhni dialect in the shayari form, known as the Dakhni Shayari. Branded Hyderabadi words like ‘Nakko’, ‘Kaiku’, form the base of this shayari. Apart from sharing a laugh, many great scholars of Urdu, have used this form to touch upon issues affecting the society and try and bring about a change in the thought-process of people.
But, the past few decades have brought in a drastic change in the writing style and presentation of Dakhini Shayari.
The present day Dakhini shayari revolves only around a funny, humorous but offensive way of presenting the loopholes of household matters in a shayari form. For example, the very popular “Nai bole toh sunti nai” (She won’t listen, till I tell her) series.
Intentionally used to refer to their wives, the shayars (reciters) give into the shayari to describe their marital livelihood and woes.
Lately, the scholars in the city have been discouraging this form of shayari as the shayari has taken a different avatar altogether, and the youngsters these days laugh at it, or are unaware of its existence, or are very disrespectful about it.
“Dakhini sounds like some yummy dish or dessert, I never heard about it. Is it tasty?” says Satish Kumar, a student. Don’t be too surprised at the response.
According to Dr.Naseemudin Farees, head and associate professor, Department of Urdu, Maulana Azad National Urdu University, “Dakhini Shayari is an interesting form of shayari. As an individual I believe that it is an integral part of our Hyderabadi culture, literature and heritage. Famous shayars like Mohd.Quli Qutub Shah IV conveyed their messages through Dakhini shayari.”
He then adds, “They wrote about the social issues, rituals and customs. So that the housewives back then, who were only confined to home, get to read these shayaris and sing while doing their daily house chores. But, today this has turned out to be a mere pathetic humour art form, which is entertaining but offensive too. We do not encourage this anymore.”
Agreeing with him was Mohammad Ali Asar, an Urdu professor from Osmania University. He opines, “Dakhini was once upon a time a respectful and meaningful art form, but with the changes made by the modern shayars, it has become a matter of pointing out the mistakes and making fun of wives and in-laws. This form of shayari has lost its essence.”
Explaining his view, Deepak Jain, a BBM student, says “I think Dakhini shayari recited today is only about entertainment. Considering the development rate, there is a high possibility of Dakhini Shayari becoming extinct.”
However, the University of Hyderabad (UoH) has a new plan. They are planning on introducing Dakhni as a full-fledged course. Explaining more on this, Dr Hakeem Raees Fatima, faculty member, Department of Urdu, UoH says, “We are introducing teaching and learning of Dakhini language as an academic course now. This is going to be a useful step in bringing back the actual essence of the existence of the language again.”

source: http://www.ibnlive.in.com / Home> South> Southern News> Hyderabad / The New Indian Express / by Sana Parveen / April 29th, 2012

It’s just like home, say City Bengalis

Bengalis are not new to Hyderabad; the City of Pearls is home to the community members from the time of the Nizams.

Many have served them in high capacities such as geologists, accountants, professors in Nizam College and also many in the CID wing of the Nizam’s police force.

There are about four lakh Bengalis in Twin Cities. For most youngsters, who have not even visited Bengal, Hyderabad is their home. The old-timers from the community say “We’ve been here for at least six decades and have our business and family here. We celebrate our festivals and traditions here with a Hyderabadi flavour” said, Biswajeet Roy, a resident of Ameerpet.

Areas like Sainikpuri, Secunderabad, Ammerpert, Begumpet, Himayat Nagar, Jubilee Hills and Banjara Hills have substantial chunks of Bengal population. Most of them are either into clothing business, making gold jewellery or teaching. Several are prominent scientists, industrialists and bankers.

In Hyderabad, the community is very active in social and cultural events. Every year, Durga puja is conducted in nearly 10 to 12 localities on large scale. The Hyderabad Bengali Samiti, Cyberabad Bengali Association, Bengali Cultural Association, Hyderabad Bengali Welfare Association, Krishti Goshti, Hyderabad Kalibadi and Bangiya Sanskritik Sangha are some of the associations in the City where Bengalis meet and celebrate their festivals. Uttarayan is the biggest social club of the community and organises Kali Puja and Diwali celebrations. Entertainment programmes are organised to attract both Bengalis and non-Bengalis.

“Language is not at all a barrier for us. My kids are more fluent in Telugu and Deccani Hindi than me. We are now citizens of Hyderabad and actively take part in social and political life here. The people of Hyderabad are very hospitable. We love to be called as Hyderabadi Bengali”, said Bimal Roy, member of Bangiya Sanskritik Sangha. He came to Hyderabad 45 years ago and settled here.

The community in the City has been in the forefront of national and local causes. The fund that is generated from Durga Puja or any of their cultural events is used for philanthropic activities.

The community has contributed to the Kargil relief fund and for disaster relief funds during natural calamities. The members from the various associations also visit the government hospitals and distribute fruits and blankets.

source: http://www.postnoon.com / Home> Business / by Anubha Kumari Singh / April 24th, 2012